...ver para creer!!

Publicado en La Vanguardia del 22 de diciembre de 2006.... Los chimpancés del anuncio de la Marató de TV3 eran actores.... alguien se lo cree??

What it means to be human

Human-chimp genetic difference is as big as 6 percent

Approximately six per cent of human and chimp genes are unique to those species, report scientists from the University of Bristol and three other institutions.

The new estimate takes into account something that other measures of genetic difference do not – the genes that are no longer there. The research is reported in the inaugural issue of Public Library of Science ONE (Dec. 2006). The team studied "gene families" that are shared by humans, common chimpanzees (Pan troglodytes), mice, rats and dogs. Gene families are sets of genes in every organism's genome that are similar (or identical) because they share a common origin.

"After surveying gene families that are common to both humans and chimps, we observed in the human genome a significant increase in the duplication of various genes, including some that influence brain functions. This may provide new information about what it means to be human," says Nello Cristianini, Professor of Artificial Intelligence at Bristol University, who statistically analysed the data with specially created software tools.

The results support mounting evidence that the simple duplication and loss of genes has played a bigger role in our evolution than changes within single genes.

Cristianini and his research partners examined 110,000 genes in 9,990 gene families that are shared by humans, common chimpanzees, mice, rats and dogs. They found that 5,622, or 56 per cent, of the gene families they studied from these five species have grown or shrunk in the number of genes per gene family.

The researchers paid special attention to gene number changes between humans and chimps. Using a new statistical method developed by Tijl De Bie, University of Bristol, and Cristianini, the international team inferred humans have gained 689 genes (through the duplication of existing genes) and lost 86 genes since diverging from their most recent common ancestor with chimps. Including the 729 genes chimps appear to have lost since their divergence, the total gene differences between humans and chimps was estimated to be about 6 percent. The team included computational biologists from the University of Indiana and University of California, Berkeley.

The results do not negate the commonly reported 1.5 percent nucleotide-by-nucleotide difference between humans and chimps. But they do illustrate there isn't a single, standard estimate of variation that incorporates all the ways humans, chimps and other animals can be genetically different from each other.

Any measure of genetic difference between humans and chimps must therefore incorporate both variation at the nucleotide level among coding genes and large-scale differences in the structure of human and chimp genomes. Cristianini commented, "So the question biologists now face is not which measure is correct but rather which sets of differences have been more important in human evolution."

###

The finding complements reports by University of Colorado and University of Michigan researchers in the journals Science and PLoS Biology earlier this year, in which researchers showed that both gains and losses of individual genes have contributed to human divergence from chimpanzees and other primates.

Contact: Nello Cristianini
nello.cristianini@gmail.com
44-117-331-7782
University of Bristol

Cartas del lector en La Vanguardia, sobre el anuncio de la Matató de TV3

Reflexionem sobre el tema...

Sembla mentida que en ple 2006 encara haguem de veure com s'utilitzen primats per la publicitat. Senbla mentida com a aquestes alçades de segle els creatius siguin tan poc creatius com per haver de recòrrer a utilitzar dos joves ximpanzés per cridar a la solidaritat "humana". Sembla mentida com una televisió pública que s'ha fet un fart de denunciar la situació d'aquests animals utilitzats per publicitat, circ, etc... en programes con "Veterinaris", "Entre línies", "InfoK", "Telenotícies", etc.... caigui en l'error de fer allò que denunciava.

Sembla mentida que una iniciativa tan lloable i magnífica com la Marató s'hagi deixat "encandilar" per ser representada amb un anunci que no li fa gens de bé.... Només dessitjo dues coses: que la Marató continui la seva tasca i que aungmenti encara més la seva recaptació econòmica per a la recerca de tot tipus de malaltia, i en segon terme que mai mai més una cadena pública, ni cap altre empresa, tingui la poca imaginació com per haver de recòrrer a utilitzar dos animals exòtics per a un anunci publicitari.

Fins a on hem arribat? On està la dignititat d'aquests animals? Perquè necessitem "humanitzar" tot? ... que potser la gent no sap les implicacions que això té per l'estat i benestar d'aquestes espècies? ... un ximpanzé no és un gos domesticat amb el que podem fer tot allò que se'ns passi pel cap. Un ximpanzé és un animal que evolutivament ha estat adaptar per viure en un ambient salvatge, que necessita viure en un entorn social amb individus de la seva espècie.

Com ja deia ROBERT YERKES, pare de la moderna primatologia: UN SOL XIMPANZÉ NO ÉS XIMPANZÉ, i afegeixo jo: I UN XIMPANZÉ HUMANITZAT ENCARA HO ÉS MENYS.

Salut,

Anunci La Marató de TV3

Això és el que contesta TV3 quan et queixes a títol individual per l'anunci de La Marató,

Sense comentaris,

Salut!

Resposta del Servei d'Atenció 5430:

Aquest anunci no ha causat patiment a cap ésser viu, sinó que ha estat realitzat amb les màximes condicions de protecció per als animals que hi han intervingut. Tampoc se'ls sotmet a cap tractament degradant ni se'ls presenta de manera no coherent amb la seva condició (l'experimentació científica en psicologia i etologia amb ximpanzés és una pràctica legítima i acceptada). La simple visió de l'anunci mostra, al contrari, la gran tranquil·litat i bon grat en què els animals s'hi troben. Atentament, Televisió de Catalunya

Queixa anunci TV3 / Queja anuncio TV3

Hola a tots i totes,

Us adjunto un correu de Fundació Mona (www.fundacionmona.org) en què podreu trobar un model de carta de queixa contra l'anunci de la Marató de TV3 en què s'utilitzen a dos ximpanzés. Potser algú de vosaltres ja ha rebut el correu directament de Mona. Trobareu adjunt dos fitxers, un amb el model de carta en castellà i un altre en català. Gràcies per tot.

**************

Hola a todos y todas,

Os adjunto un correo de Fundación Mona (www.fundacionmona.org) en el que podreis encontrar un modelo de carta de queja contra el anuncio de la Maratón de TV3 en el que se utiliza a dos chimpancés. Quizá alguno de vosotros ya haya recibido el correo directamente de Mona. Encontrareis dos ficheros adjuntos, uno con el modelo de carta en castellano y otro en catalán. Siento que el mail que os adjunto tan solo esté en catalán. Gracias por todo,

Miquel

---------------------------------------------------------------------------------------

LA MARATÓ DE TV3

Ens costa entendre com és que la Marató de TV3, que aquest any està destinada als malalts amb dolor crònic, faci servir a dos ximpanzés pel seu anunci. I és que TV3 ha estat d'alguna manera involucrada, o si més no al corrent de la feina que fem aquí a la Fundació Mona (www.fundacionmona.org), ja que hem sortit en diversos programes, com ara Veterinaris, Entre Línies, L'info K, Telenotícies...

Si també esteu en desacord amb l'anunci de la Marató, podeu enviar les vostres queixes a:

Consell de l'Audiovisual de Catalunya

Entença 321

08029 Barcelona

Tel: 93 3632525

Fax: 93 3632478

audiovisual@gencat.net,

Fundació La Marató de TV3

Ganduxer, 117

08022 Barcelona

Telèfon: 93 444 48 30

FAX: 93 444 48 32

fundaciomaratotv3@ccrtv.cat,

Televisió de Catalunya, SA

Carrer de la TV3, s/n

08970 - Sant Joan Despí

Telèfon: 93 499 93 33

Fax: 93 473 06 71

o a l'apartat "queixes" de la web www.5430.cat

També a la productora que ha fet l'anunci:

Bassat Ogilvy Publicidad

934955555

Josep Tarradellas, 123, 2º

08029 BARCELONA

miguel.martret@ogilvy.com

Feu sentir les vostres veus i el vostre rebuig. A la llarga potser hi haurà un canvi, però està clar que no ens podem quedar de braços creuats. Aquí us adjuntem una carta model perquè la feu servir si us sembla bé.

CATALÀ:

Benvolguts senyors,

Els vull fer arribar la meva disconformitat i rebuig per l’anunci que s’està emeten per la Marató d’enguany amb dos ximpanzés. En aquest anunci, i a qualsevol que empra ximpanzés, la crueltat potser no està en el moment del rodatge, però rotundament sí que ho està en el dia a dia de les seves vides i sobretot en el seu futur, que sol ser incert un cop passen dels 10 anys. Són animals socials molt intel·ligents, sensibles i longeus (poden sobrepassar els 60 anys) i viure tancats en petites gàbies, privats de tota relació social amb els seus congèneres, i sotmesos a uns ensinistraments que solen ser brutals, està ben lluny del que es pot entendre com una bona vida.

Anuncis com aquest, per molt bona intenció que tinguin, maleduquen al públic, i això fomenta la demanda d'espècies exòtiques, i sovint en perill d'extinció, com a animals de companyia. Això, evidentment, també impulsa el tràfic il·legal d'espècies. Segons la primatòloga i premi d’Astúries, Dra. Jane Goodall, per cada ximpanzé capturat pel tràfic il·legal d'espècies, en moren entre 10 i 30 individus. Crec que és una dada a tenir en compte, tractant-se d'un primat que ja està en greu perill d'extinció, abans de fomentar actuacions errònies amb anuncis com aquest.

S'ha de pensar més enllà del plató. I pensar que la televisió,a més d'entretenir, ha d'educar. Tots els esforços d’anys que s’estan duent a terme per conscienciar a la gent a ser més respectuosos amb el medi ambient i els animals es poden veure truncats amb un simple anunci de poc més d’un minut. Demano així que es deixi d'emetre aquest anunci i es canviï per un altre.

Nom:

Cognoms:

CASTELLÀ:

Apreciados señores/as,

Les quiero hacer llegar mi disconformidad y rechazo por el anuncio que se está emitiendo para la Marató de TV3 de 2006 en el que se utiliza a dos chimpancés. En este anuncio, y en cualquier otro que recurra a chimpancés, quizá la crueldad no esté en el momento del rodaje pero rotundamente sí que lo está en el día a día de sus vidas y sobre todo en su futuro, que suele ser incierto una vez pasan de los 10 años. Los chimpancés son animales sociales muy inteligentes, sensibles y longevos (pueden llegar a sobrepasar los 60 años) y vivir encerrados en pequeñas jaulas privados de toda relación social con sus congéneres y sometidos a entrenamientos que suelen ser brutales, está muy lejos de lo que se puede considerar una buena vida.

Anuncios como este, por muy buena intención que se tengan, maleducan al público y ello fomenta la demanda de especies exóticas, y a menudo en peligro de extinción, como animales de compañía. Ésto, evidentemente, también impulsa el tráfico ilegal de especies. Según la Dra. Jane Goodall, reputada primatóloga y premio Príncipe de Asturias, por cada chimpancé capturado para el tráfico ilegal de especies, mueren entre 10 y 30 individuos. Creo que se trata de un dato a tener en cuenta antes de fomentar actuaciones erróneas con anuncios como éste, considerando que los chimpancés son primates en un grave peligro de extinción.

Se tiene que pensar más allá del plató. Y pensar que la televisión, además de entretener tiene que educar. Todos los esfuerzos de años que se están llevando a cabo para concienciar a las personas a ser más respetuosos con el medio ambiente y el mundo animal puede verse truncado con un simple anuncio de poco más de un minuto. Les solicito de esta manera que se deje de emitir el anuncio y se cambie por otro.

Atentamente,

Nombre:

Apellidos:

Efectes de la utilització de primats en l'espectacle i la publicitat

La utilització de primats en publicitat i altres medis similars té un impacte negatiu sobre els esforços de conservació d’aquesta espècie que es troba en un greu perill d’extinció (Butynski y Members of the Primates Specialist Group, 2000), fomentant el tràfil il·legal d’aquestes espècies i contribuint a empitjorar lamentablement la situació en la que es troben els primats en els seus llocs d’origen (Feliu y Llorente, 2005).

Els primats són éssers socials per naturalesa. Avui dia, existeix el consens general que els primats necessiten de la companyia social d’altres individus de la seva espècie (Reinhardt y Reinhardt, 2000). Des del punt de vista del benestar animal, és molt important mantenir a aquests animals socials en unes condicions que els hi permeti desenvolupar un gran repertori de conductes pròpies de la seva espècie. D’aquesta manera, el benestar animal és directament proporcional a la integració que té en un grup (Feliu y Llorente, 2005). Fins ara, la resocialització és l’únic camí per tal de proporcionar a qualsevol ximpanzé captiu l’oportunitat de convertir-se en un individu normal i social (Fritz, 1986), però resulta molt complicada, llarga, costosa i moltes vegades impossible (Brent, Kessel, y Barrera, 1997). Un cop retirats del món de l’espectacle i la publicitat quan arriben a l’etapa adulta, aquests animals acostumen a trobar-se en un estat físic i condicions psicològiques molt pobres amb la conseqüent necessitat de rehabilitació i resocialització (Nash, Fritz, Alford, y Brent, 1999).

Els individus que han viscut en una situació de deprivació psicosocial mostren estar infraequipats física i psicològicament per a enfrontar-se o superar situacions estressants (Sackett, Novak, y Kroeker, 1999; Turner, Davenport, y Rogers, 1969; Vandenbergh, 1989) com la que implica l’enregistrament d’un anunci publicitari, o la seva participació en d’altre tipus d’espectacle. De la mateixa manera, alguns autors han proposat quatre possibles mecanismes a tenir en compte a causa dels efectes de les primeres experiències d’aquests animals durant la seva etapa infantil i adolescent (Sackett, 1970):

- Degeneració: la privació durant la infantesa pot produir una degeneració estructural i bioquímica irreversible en els sistemes cerebrals.

- Fracàs en el desenvolupament: no pot haver-hi un correcte desenvolupament fisiològic i estructural del cervell, o aquest pot no ésser complet, si no es produeix en un ambient ric en estimulació propi o similar al de l’espècie de l’individu.

- Dèficits d’aprenentatge: La privació durant la infantesa pot dificultar l’aprenentatge de les respostes perceptives i motores per tal de fer front durant l’etapa adulta a la solució de problemes que impliquin l’adaptació de l’individu al seu entorn.

- Trauma emocional: es pot produir un estrès emocional que afavoreixi conductes com la por, angoixa, desorientació, inatenció, evitació o conducta escapatòria.

Com hem vist, aquests entorns de deprivació social en primats poden tenir efectes de per vida sobre el desenvolupament psico-socio-emocional dels individus: conductes patològiques, excessiva humanització o incapacitat per a establir vincles amb els individus de la seva espècie (Lilly, 1994), i efectes sobre la bioquímica cerebral i la funció inmunitària davant d’estímuls estressors (Coe, 1993).

Els ximpanzés utilitzats per a la publicitat són separats de les seves mares quan són cries. Aquest fet és extremadament greu ja que en llibertat aquest individus romanen amb la seva família fins a l’edat de vuit anys (Goodall, 1986). D’aquesta manera, s’està produint un mal psicològic irreparable, ja que la separació traumàtica d’un primat superior del seu grup natural, o de la seva mare, provoca estrès e inseguretat que poden ocasionar dificultats en el seu desenvolupament posterior com a adult (Abelló, 1999), o simplement com a membre de la seva espècie. D’igual manera, els entrenaments als que estan sotmesos aquests animals requereixen de subjectes obedients, amb el que en moltes ocasions es poden produir situacions d’abús físic i psicològic, ja que els mètodes d’entrenament acostumen a estar basats en la por i la domimanció.

A l’igual que els nens i nenes humans, els ximpanzés aprenen a través de l’observació dels adults e imiten el seu comportament. Ells aprenen en un context social i els individus que no tenen oportunitat de créixer en un grup normal no podran aprendre els comportaments propis de la seva espècie, amb el que probablement acabaran mostrant tota una gamma de conductes anormals. Aquest fet, podria dificultar enormement la seva capacitat de reintroducció a grups socials establerts, que al cap i a la fi és l’única alternativa de recuperació d’aquests individus.

Abelló, M. T. (1999). Coco. Revista del Parc Zoològic de Barcelona, 1, 33-35.

Brent, L., Kessel, A. L., y Barrera, H. (1997). Evaluation of introduction procedures in captive chimpanzees. Zoo Biology, 16, 335-342.

Butynski, T., y Members of the Primates Specialist Group. (2000). Pan troglodytes. En 2006 IUCN Red List of Threatened Species. (www.iucnredlist.org). Recuperado el 18 de Julio de 2006.

Coe, J. C. (1993). Psychosocial factors and inmunity in nonhuman primates: A review. Psychosomatic Medicine, 55, 289-308.

Feliu, O., y Llorente, M. (2005). Chimpanzees and other state-owned primates in Spain: past, present and future. Folia Primatologica, 76(1), 51-52.

Fritz, J. (1986). Resocializacion of asocial chimpanzees. En K. Benirschke (Ed.), The Road to Self-Sustaining Populations (pp. 351–359). New York: Springer-Verlag.

Goodall, J. (1986). The chimpanzees of Gombe: Patterns fo behavior. Cambridge: The Belknap Press of Harvard University Press.

Lilly, A. A. (1994). External Stressor in Captivity. En V. Landau (Ed.), ChimpanZoo: 1994 Conference (Proceedings): The Jane Goodall Institute.

Nash, L. T., Fritz, J., Alford, P. A., y Brent, L. (1999). Variables influencing the origins of diverse abnormal behaviors in a large sample of captive chimpanzees (Pan troglodytes). American Journal of Primatology, 48, 15–29.

Reinhardt, V., y Reinhardt, A. (2000). Social enhancement for adult nonhuman primates in research laboratories: a review. Lab Animal, 29(1), 34-41.

Sackett, G. P. (1970). Isolation mechanisms, rearing condicions and theory of early experience effects in primates. En M. R. Jones (Ed.), Miami symposium on prediction of behavior: Early experience. Coral Gables: University of Miami Press.

Sackett, G. P., Novak, M. F. S. X., y Kroeker, R. (1999). Early experience effects on adaptative behavior: theory revisited. Mental Retardation and Developmental Disabilities. Research Reviews, 5, 30-40.

Turner, C. H., Davenport, R. K., y Rogers, C. M. (1969). The effect of early deprivation on the social behavior of adolescent chimpanzees. American Journal of Psychiatry, 125, 1531-1536.

Vandenbergh, J. G. (1989). Issues related to "psychological well-being" in nonhuman primates. American Journal of Primatology, Supplement 1, 9-15.

L'anunci de la Marató

...quina poca imaginació

Humans And Chimpanzees, How Similar Are We?

27 Nov 2006

The DNA sequences of humans and chimpanzees are 98.5 percent identical, but now Uppsala University researchers can show that parts of the genetic material are missing in one species or the other. This means in some cases that humans can produce a protein that the chimpanzee lacks and vice versa. The study, being published in the November issue of the Journal of Molecular Evolution, estimates that the total variation between humans and chimpanzees is rather 6-7 percent.

The chimpanzee, together with the pygmy chimpanzee (the bonobo), is the closest relative to humans still in existence. Even though the similarities between chimpanzees and human are obvious, there are clear differences in body structure, intellect, and behavior, etc. In the more than five million years that have passed since the developmental lines of humans and chimpanzees parted, mutations have altered the genes. A key issue for researchers studying the evolutionary history of humans and chimpanzees is to understand which of these differences have been crucial to the development of the species and their unique characteristics.

Tomas Bergström and his research team at the Department of Genetics and Pathology have compared the DNA sequence from chromosome 21 in humans and chimpanzees to map where the genetic differences are found and what significance this might have. The findings corroborate other studies that indicate that in 1.5 percent of the genetic material a nucleotide (genetic letter) has been replaced by another nucleotide. But the findings also show that more than 5 percent of the genetic material occurs in only one of the species. In both species, DNA has been added or lost. In other words, the total difference is estimated at 6.5 percent. Even though most of the differences occur, as expected, in parts of the genetic material that do not contain genes, the research team has found that pieces of DNA have been added or lost in 13 percent of the genes. Some genes (5 percent) have undergone such major changes that certain proteins can probably not be produced by one of the species.

"It is probable that a species can compensate for this by producing a similar protein from another part of the gene, but some of these differences have clearly been crucial to the development of the species," says Tomas Bergström.

About the UPPSALA UNIVERSITET

Uppsala University, founded in 1477, is the oldest university in Sweden with venerable traditions from Linnaeus, Celsius, Angstrom and at the same time the newest. The university rests on the stable ground of scientific and educational experience within the eight faculties of Theology, Law, Medicine, Pharmacy, History-Philosophy, Languages, Social Sciences, and Science and Technology. There is also a new virtual IT Faculty for research and education. Uppsala University has one of Sweden's largest faculties of science and technology and the only faculty of pharmacy. Today Uppsala University has 37 000 students and 5 500 employees.

UPPSALA UNIVERSITET
P.O. Box 256,
SE-751 05 Uppsala
http://www.uu.se/

Article URL: http://www.medicalnewstoday.com/medicalnews.php?newsid=57516

Nuevas plazas de doctorado y trabajo de campo

PhD Studentship in Social Learning

Hiring Organization:
University of St Andrews

Date Posted:
2006-11-23

Position Description:
Applications are invited for an EU-funded postgraduate studentship (fees plus stipend) to study social learning processes in capuchin monkeys. The successful applicant will work under the supervision of Professor Kevin Laland and Dr Rachel Kendal to conduct experimental investigations evaluating social learning strategies in zoo-based populations of monkeys. The project is part of an EU NEST-Pathfinder initiative on cultural dynamics, and involves collaboration with a network of European researchers.

Qualifications/Experience:
The ideal candidate would have a degree in behavioural biology, and knowledge of social learning and cultural evolution.

Salary/funding:
Tuition fees plus stipend are provided.

Term of Appointment:
3 years, commencing 1 January 2007 or as soon as possible thereafter.

Application Deadline:
December 13th

Comments:
Applicants should submit a cover letter and CV detailing their qualifications and interest in the topic to Rachel Kendal from whom further information may be obtained.

Contact Information:
Dr Rachel Kendal
School of Psychology, University of St Andrews
St Andrews, Fife KY16 9JP
United Kingdom

E-mail Address:
RachelKendal2003@yahoo.co.uk

PhD positions

Hiring Organization:
Leipzig School of Human Origins

Date Posted:
2006-11-23

Position Description:
We invite applications for the Leipzig School of Human Origins, a joint graduate program of the University of Leipzig (Germany) and the Max Planck Institute for Evolutionary Anthropology.

This program provides interdisciplinary training and research opportunities for university graduates who wish to work towards a PhD in anthropology, biology, evolutionary genetics, primatology, paleoanthropology and related fields. Each student will apply for - and be accepted to - one of the following disciplines:

1) Comparative primatology -- focusing on the evolution of social and cultural systems in the great apes, as well as other relevant mammals.

2) Evolutionary and Functional Genomics / Ancient DNA / Molecular Anthropology

a. Evolutionary genomics / Ancient DNA -- focusing on the evolutionary and functional genomics of humans and the great apes, as well as the retrieval of DNA from palaeontological remains.

b. Molecular Anthropology - focusing on the origin, relationships, history, and migration patterns of human populations.

3) Human Paleontology, Prehistoric Archaeology and Archaeological Science -- focusing on the study of hominid fossils and archaeological sites. This includes comparative morphological as well as chemical (isotopic) analyses.

Graduate students will be accepted to one of these areas but will have the opportunity to take part in courses and seminars in all of them. Our PhD program is open for international students and is designed as a 3-year-program.

Qualifications/Experience:
We invite applications from all countries. Applicants must hold a Masters degree, a Diploma or equivalent in biology, biochemistry, anthropology, or related fields.

It is not necessary to hold the degree at the point of application. However, you must have been awarded your degree prior to the start of the program in September.

Candidates have to be fluent in written and spoken English. German is not required but international students will be offered opportunities to take German courses.

Salary/funding:
PhD students are supported by pre-doctoral fellowships which are provided either by the Max Planck Institute for Evolutionary Anthropology or the University of Leipzig; or have been obtained by the student.

Term of Appointment:
Fall 2007

Application Deadline:
January 31, 2007

Comments:
Leipzig is a highly livable city in the center of Europe (www.leipzig.de).

Contact Information:
Sandra Jacob
Deutscher Platz 6
Leipzig, Saxony 04103
Germany

Telephone Number:
++493413550122

Fax Number:
++493413550119

Website:
http://www.leipzig-school.eva.mpg.de

E-mail Address:
leipzig-school@eva.mpg.de

Field Assistant Position for Primate Research in Peru

Hiring Organization:
Inés Nole

Date Posted:
2006-11-23

Position Description:
I am looking for volunteers to assist with the data collection for my investigation “Intestinal parasite loads of a Neotropical Primate measured in disturbed and undisturbed forests”.

The aim of this project is to understand the human influence on parasite infection in a wild species of a Neotropical Monkey.

Fieldwork will take place at the Los Amigos Research Center (CICRA) – Madre de Dios – Perú, Check out the website: http://www.amazonconservation.org/home/LosAmigos/cicra.htm for more information about the station. Fieldwork will take place around the station and will involve mainly behavioural observations of titi monkeys (Callicebus brunneus) and collection of fecal samples for the diagnosis of intestinal parasites. Volunteers should be prepared to work long hours and under hot weather.

Qualifications/Experience:
I am looking for enthusiastic, hard-working and reliable individuals who possess a strong interest in primates to assist me for a period of one to four months between February and May 2007.

Salary/funding:
Accommodation, transportation and food expenses to the field site must be provided by the volunteer. Volunteers will also have to fund their own travel to Perú.

Support provided for internship/volunteer positions (travel, meals, lodging):
Estimated costs are as follows:
TRANSPORTATION
Roundtrip airfare US to Lima, Peru: $1,000-$2,000
Roundtrip airfare Lima to Puerto Maldonado, Peru: $200
Roundtrip bus fare Puerto Maldonado to Laberinto, Peru: $20
Roundtrip boat fare Laberinto to the Field Station (CICRA): $50-$245

Station Fees at CICRA:
- Room, board, and food: $20/person/day

Application Deadline:
December 10th 2006

Comments:
APPLICATIONS
Applications should include:
- Current CV or resume
- A brief description of yourself including your interest in primates and any relevant experience (i.e. field/laboratory experience, outdoor experience, etc.)

APPLICANTS SHOULD:
- Be enthusiastic and genuinely interested in primates.

Contact Information:
Inés Nole Bazán
Jr. Cornelio Borda 278 dep 202
Lima, NA 01
Peru

Telephone Number:
4251447

E-mail Address:
inesnole@hotmail.com

Male Chimps Prefer Older Females

Males prefer older females, at least in the chimp world, scientists now report.

These findings, reported in the Nov. 21 issue of the journal Current Biology, could shed light on how the more chimp-like ancestors of humans might have behaved, said researcher Martin Muller, a biological anthropologist at Boston University.

Human men often prefer young women. One reason for this, scientists propose, lies in the human proclivity to form unusually long-term mating pairs. When combined with the natural urge to beget as many children as possible, since a woman's fertility is limited by age, men would find young women more sexually attractive.

Chimpanzees, unlike humans, do not form mating partnerships for long, and are instead promiscuous. Moreover, female chimps show no evidence of menopause, which means their fertility is not limited by age. This suggested male chimps might not care about the age of a mate as humans do.

Older is better

To test this prediction, Muller and his colleagues at Harvard investigated chimpanzees [image] at Kibale National Park in Uganda for eight years.

"It takes a lot of effort to find them in the forest and to follow them through a lot of thick vegetation and to try and record all this," Muller recalled.

Surprisingly, the scientists found male chimps preferred older females. Males approached older females more often for sex, and preferred clustering around older females that were in heat. Older females also had sex more frequently with high-ranking males and more regularly triggered male-on-male aggression during mating contests.

"The stereotypical view of human mating involves males wanting to be promiscuous and females being coy, but in chimps you see young females being very interested in mating with all the males, maybe going male to male and presenting their sexual swellings, sometimes grabbing their penis and playing with them, and the males just ignore them," Muller told LiveScience.

By Charles Q. Choi
Special to LiveScience
posted: 20 November 2006
12:01 pm ET

Reasons unclear

It remains uncertain as to why male chimps would prefer older females, as opposed to not caring about age at all.

"Hormonal data collected noninvasively from urine samples suggest older females are more fecund. Perhaps this is a matter of their higher rank— older females tend to be dominant over younger ones, which gives them preferred access to the best foods, so they may be more likely to conceive," Muller said.

In addition, the older females get, the more fit they might show themselves to be against the hardships of life, and thus could lead to equally robust children, which males could find attractive. Alternatively, older females might have accumulated mothering experience, leading to increased infant survivorship. "Or it might be any combination of these, or all of them," Muller said.

To tease out why exactly human men favor young women and chimp males prefer older females, Muller suggested researching what other primate males look for, such as gibbons, who like humans form long-term mating pairs but like chimps do not have menopause.

Fuente: LiveScience

Primate Behavior and Conservation Field Course in Costa Rica

Hiring Organization:
State University of New York, Oneonta and DANTA: Association for Conservation of the Tropics

Date Posted:
2006-11-15

Position Description:
The State University of New York at Oneonta and Danta: Association for Conservation of the Tropics are pleased to announce a Primate Behavior and Conservation Field Course to be held in Costa Rica from June 12, to July 11, 2007. This program is open to people of all academic backgrounds. Participants may enroll on either a credit or non-credit basis. Also, an optional ecotravel experience will be provided for those who wish to stay longer for travel after the course.
The course will be held at El Zota Biological Field Station in North-eastern Costa Rica. The course is designed to provide students with training in primate behavior, ecology and conservation in a field setting. During the first half of the course, students will learn how to (1) collect data on the behavior of free-ranging primates, (2) measure environmental variables, including assessment of resource availability, (3) measure population size, and (4) map the field site. In the second half of the course, in consultation with the instructor, each student carries out an independent research project. Students in the past have investigated such topics as feeding ecology, positional behavior, and habitat use in the mantled howler monkey, white-faced capuchin and black-handed spider monkey. Students will be involved in applied conservation during a 6 day field trip to Puerto Viejo and Punta Mona.

The cost of the course is $1850, and includes all within-country transportation, room and board, and expenses for a 6 day field trip. It does NOT include your international flight, airport taxes ($25), accommodation and meals for the first and last nights in San Jose. The deadline for registration is May 1, 2007. Enrollment is limited to 25 participants.

To learn more about the Primate Behavior and Conservation field course, please visit our website (www.danta.info), or email us at dingeska@oneonta.edu.

Qualifications/Experience:
The course is intended for undergraduates or early graduate level students who are very interested in tropical biology, but have little or no experience of working in a tropical environment.

Application Deadline:
May 1, 2007

Contact Information:
Kimberly Dingess
31 Pine Street
Oneonta, NY 13820
USA

Telephone Number:
607-432-0315

Website:
http://www.danta.info

E-mail Address:
dingeska@oneonta.edu

Exposición "Atapuerca i l'evolució humana" , en Girona

Exposició "Atapuerca i l'evolució humana"
Dirigida per Juan Luis Arsuaga, codirector de l'Equip d'Investigacions d'Atapuerca, la mostra ha estat creada pels investigadors per acostar als ciutadans la realitat d'un dels projectes científics més rellevants del nostre país. Es podrà visitar fins al 21 de gener de 2007, de dilluns a diumenge de 10 a 14 h i de 16 a 20 h.


Horaris:
Tancat els dies: 25,26 i 31 de desembre i l’1 i 6 de gener. També tancat les tardes de 24 de desembre i del 5 de gener.

Tallers:
Els taller es faran els dies 25, 26 de novembre, el 2, 3, 16 i 17 de desembre i el 13 i 14 de gener. Monitors de suport.
Dia 25, taller d’arqueologia de 12 a 13,30 i el de paleontologia, de 18 a 19,30.
Dia 26, taller d’art prehistòric de 12 a 13,30.
Dia 2 i 3, els mateixos horaris del cap de setmana 25 i 26.
Dia 16 i 17, els mateixos horaris del cap de setmana 25 i 26.
Dia 13 i 14, els mateixos horaris del cap de setmana 25 i 26.

Visites guiades:
OBERTES: Les visites es faran cada dia a les 7 de la tarda.
Els dissabtes i festius se’n farà dues : una al matí a les 12 i una al vespre a les 7. (possibilitat d’ampliar a 2 a les tardes).
ESCOLARS: a petició (presumiblement en horari de 10 a 12 o de 15 a 16).

La mostra està organitzada per la Fundació Caixa de Catalunya i Casa de Cultura. Per a més informació: 972.20.20.13

Funding opportunity

Primate Conservation, Incorporated (PCI) is a nonprofit foundation founded to fund field research that supports conservation programs for wild populations of primates. Priority will be given to projects that study, in their natural habitat, the least known and most endangered species. The involvement of citizens from the country in which the primates are found will be a plus. The intent is to provide support for original research that can be used to formulate and to implement conservation plans for the species studied.

PCI will grant seed monies or provide matching grants for graduate students, qualified conservationists, and primatologists to study rare and endangered primates and their conservation in their natural habitat. All appropriate projects will be considered, but the regions of current interest are Asia and West Africa.

http://fundingopps.cos.com/alerts/61631?id=61631&if=alert
http://www.primate.org/grant_in.htm

Ray Hamel
Wisconsin Primate Center Library
Phone: 608-263-3512
hamel@primate.wisc.edu

Not Just Nuts and Berries for These Hominids

By Ann Gibbons
ScienceNOW Daily News
9 November 2006

The robust australopithecines of South Africa are often described as failed humans, having died out 1 million to 1.4 million years ago. Researchers believe their high-fiber, low-nutrient diets might have been too specialized to allow them to cope with a changing environment. A new report in tomorrow's issue of Science challenges this assumption, however, arguing that these close cousins of humans were much more culinarily adventurous than thought.

With their huge molars and massive jaw muscles, australopithecines have been portrayed as nutcrackers who crunched their way through seeds, nuts, and pulpy fruits. As Africa grew cooler and drier, however, these critical fall-back foods were hard to come by, supposedly leading to the hominid's downfall.

To test this theory, a team of American and British researchers studied the teeth of four individuals of Paranthropus robustus (also known as Australopithecus robustus) from the Swartkrans Cave in South Africa. The team scanned the teeth with a sensitive laser, which did not destroy the teeth but etched them lightly enough to free carbon gases long trapped in the enamel. Because different plants absorb atmospheric carbon dioxide differently, the researchers were able to see what types of vegetation the hominids ate based on the ratio of carbon isotopes in their teeth.

Their cuisine included a mix of tropical grasses and sedges, along with woody fruits, shrubs, and herbs, according to the findings. What's more, carbon samples from ridges laid down like tree rings in a single tooth revealed that the hominids switched between these diverse plants, depending on the time of year. The pattern held, regardless of when the hominids lived. Although the specimens date back to about 1.8 million years ago, each individual's lifetime was probably separated by thousands or tens of thousands of years, indicating that Paranthropus robustus was quite capable of dealing with changes in climate or different habitats. "We didn't expect to see as much variability as we found," says lead author Matt Sponheimer of University of Colorado at Boulder. "It was quite a surprise."

The new method is a huge improvement over old isotopic studies that required anthropologists to drill--and destroy--teeth to sample carbon, like prehistoric dentists, says paleoanthropologist Fred Grine of the Stony Brook University in New York. "Sponheimer's taken the analysis of carbon isotopes in fossils to a new level of sophistication," he says, adding that he hopes that fossil teeth--and diets--of earlier hominids can also be studied with the new nondestructive method.

Fuente: Science: http://sciencenow.sciencemag.org/cgi/content/full/2006/1109/1?etoc

XXXth International Ethological Conference

The XXXth International Ethological Conference will be held in Halifax, Nova Scotia, Canada from 15-23 August 2007. The web page for the conference is http://iec2007.psychology.dal.ca/ . I attended the conference in August of 2005 in Budapest, Hungary and it was quite good. In 2007, there appears to be a number of Plenary talks that are directly applicable to at least aspects of Evolutionary Psychology. I'm tentatively planning to go. It is quite a large, international meeting with people from many countries attending.

The list of Plenary Speaker to date are as follows:

CURRENT LIST OF PLENARY SPEAKERS:

Opening Public lecture

Hal Whitehead, Dalhousie University, Canada.
"Adventures of a marine mammalogist in the study of whale language
and culture"

Plenary lectures (tentative titles)

1. Patrick Bateson, Department of Zoology, University of Cambridge,
England
"Developmental Plasticity and Epigenetics"

.

2. Pat Monaghan, University of Glasgow, Scotland.
"Growth, lifespan and life history trade-offs"

3. Elisabetta Visalberghi, Istituto di Scienze e Tecnologie della
Cognizione, Rome, Italy
"Behavioral, cognitive and ecological factors affecting tool use in
wild capuchin monkeys"

4. Atsushi Iriki, RIKEN Brain Science Institute, Japan.
"Brain mechanism for development and evolution of monkey tool-use as
a latent precursor of human intelligence"

5. Roger T. Hanlon, Marine Biological Laboratory, Woods Hole, USA
"Masters of optical illusion: the neuroethology of rapid adaptive
camouflage and communication in cephalopods"

6. Horst Bleckmann, Institut für Zoologie der Universität Bonn, Germany.
"Neuroethology of Sensory Systems"

7. Rui Oliveira, Instituto Superior de Psicologia Aplicada, Lisboa,
Portugal
"From hormones to behaviour and back: androgens, social context and
competition".

8. Hanna Kokko, University of Helsinki, Finland
"Love and hatred in a world of feedback"

9. Sara J. Shettleworth, University of Toronto, Canada
"How do animals know what they know?"

10. Marian Stamp Dawkins, Department of Zoology, University of
Oxford, England
"The scientific basis for assessing suffering in animals"

11. Robert L. Trivers, Department of Anthropology, Rutgers
University,USA
"Human Ethology / Genes in conflict: The Biology of Selfish Genetic
Elements"

Regards,
Jay R. Feierman

Did evolution make our eyes stand out?

Researchers test ‘cooperative eye’ hypothesis in humans and apes

By Ker Than
LiveScience
Updated: 7:57 p.m. ET Nov. 8, 2006

For humans, the eyes are more than just windows to the outside world. They are also portals inward, providing others with glimpses into our inner thoughts and feelings.

Of all primates, human eyes are the most conspicuous; our eyes see, but they are also meant to be seen. Our colored irises float against backdrops of white and encircle black pupils. This color contrast is not found in the eyes of most apes.

According to one idea, called the cooperative eye hypothesis, the distinctive features that help highlight our eyes evolved partly to help us follow each others' gazes when communicating or when cooperating with one another on tasks requiring close contact.

In a new study that is one of the first direct tests of this theory, researchers from the Max Planck Institute for Evolutionary Anthropology in Germany looked at what effect head and eye movements had on redirecting the gaze of great apes versus human infants.

In the study, a human experimenter did one of the following:

Closed his eyes, but tilted his head up toward the ceiling

Kept head stationary while looking at the ceiling

Looked at the ceiling with both head and eyes

Kept head stationary while looking straight ahead

Results showed that the great apes — which included 11 chimpanzees, four gorillas and four bonobos — were more likely to follow the experimenter's gaze when he moved only his head. In contrast, the 40 human infants looked up more often when the experimenter moved only his eyes.

The findings suggest that great apes are influenced more by head than eyes when trying to follow another's gaze, while humans are more reliant on eyes under the same circumstances.

The study, led by Michael Tomasello, will be detailed in an upcoming issue of the Journal of Human Evolution.

The small things
Kevin Haley, an anthropologist at the University of California at Los Angeles, who was not involved in the study, told LiveScience he thinks the cooperative eye hypothesis is quite plausible, especially "in light of research demonstrating that human infants and children both infer cooperative intentions in others and display cooperative intensions themselves."

Comparisons of human eyes to those of other primates reveal several subtle differences that help make ours stand out. For example, the human eye lacks certain pigments found in primate eyes, so the outer fibrous covering, or "sclera," of our eyeball is white. In contrast, most primates have uniformly brown or dark-hued sclera, making it more difficult to determine the direction they're looking from their eyes alone.

Another subtle aid that helps us determine where another person is looking is the contrast in color between our facial skin, sclera and irises. Most apes have low contrast between their eyes and facial skin.

Humans are also the only primates for whom the outline of the eye and the position of the iris are clearly visible. In addition, our eyes are more horizontally elongated and disproportionately large for our body size compared to most apes. Gorillas, for example, have massive bodies but relatively small eyes.

The cooperative eye hypothesis explains these differences as traits that evolved to help facilitate communication and cooperation between members of a social group. As one important example, human mothers and infants are heavily reliant on eye contact during their interactions. One study found that human infants look at the face and eyes of their caregiver twice as long on average compared with other apes.

Clue to our humanity
Other ideas have also been proposed to explain why humans have such visible eyes. For example, white sclera might signal good health and therefore help signal to others our potential as a mate.

Or, as one other recent study suggested, visible eyes might be important for promoting cooperative and altruistic behavior in individuals that benefit the group. The study, conducted by Haley and Daniel Fessler, also at UCLA, found that people were more generous and donated more money if they felt they were being watched — even if the watchful eyes were just drawings resembling eyes on a computer screen.

Tomasello and his team note in their paper that "these hypotheses are not mutually exclusive, and highly visible eyes may serve all of these functions."

If correct, the cooperative eye hypothesis could provide a valuable clue about when we became the social beings that we are. “It would be especially useful to know when in evolution human's highly visible eyes originated, as this would suggest a possible date for the origins of uniquely human forms of cooperation and communication,” Tomasello and colleagues write.

© 2006 LiveScience.com. All rights reserved.

URL: http://msnbc.msn.com/id/15625720/

Lizards have personalities too, study shows

13:35 08 November 2006
NewScientist.com news service
Roxanne Khamsi

The lizards were monitored from birth (Image: Jean-François Le Galliard)

The researchers captured pregnant females for their study (Image: Jean-François Le Galliard)

They may be cold-blooded, but some lizards have warm personalities and like to socialise, a new study shows.

A behavioural study reveals that lizards have different social skills: some are naturally inclined to join large groups while others eschew company altogether. The discovery of reptilian personality types could help ecologists better understand and model animal population dynamics, say the researchers involved.

Scientists define "personality differences" as consistent behavioural differences between individuals across time and contexts. But there is a need for more research on these differences in wild animals, says Julien Cote of the Pierre and Marie Curie University in Paris, France. "Psychologists have explored the considerable range of non-human personalities like sociability, but mostly on domesticated animals," he says.

Scent of another

Cote and colleagues captured wild pregnant common lizards (Lacerta vivipara), and as soon as the offspring were born they were exposed to the scent of other lizards, to test their reactions. Over the next year the team monitored the newly born creatures to see how much time each spent in different areas of their enclosure.

Lizards that showed an aversion to other scents at an early age were more likely to flee highly populated areas of the enclosure, Cote's team found. These lizards were described as "asocial". In contrast, those that had been initially attracted to other scents often left sparsely populated areas of the enclosure to seek out areas of higher population density.

Understanding these personality differences in wild animals could give ecologists a more nuanced view of population dynamics, Cote says. "When studying and modelling how populations function, it is necessary to consider different kinds of individuals reacting differently to the environment rather than a unique behavioural response for all individuals."

Other experts agree that personality types could help explain why some animals might be more reluctant to leave a group and explore new turf. "If you have a personality by definition you are constrained," says ecologist Jason Jones of Vassar College in Poughkeepsie, New York, US.

Journal reference: Proceedings of the Royal Society B (DOI: 10.1098/rspb.2006.3734)

Related Articles

• Extinct lizard flew on delta wing like a fighter jet
• http://www.newscientist.com/article.ns?id=mg19025453.400
• 04 April 2006
• Lizards' poisonous secret is revealed
• http://www.newscientist.com/article.ns?id=dn8331
• 16 November 2005
• Found: the flying lizards’ missing lift
• http://www.newscientist.com/article.ns?id=dn8133
• 12 October 2005

Weblinks

• Proceedings of the Royal Society B
• http://www.pubs.royalsoc.ac.uk/index.cfm?page=1087
• Pierre and Marie Curie University
• http://www.upmc.fr/FR/info/00

document.write("Close this window")
Return to article

Printed on Sat Nov 11 18:36:49 GMT 2006

Cool Like You

Follow the leader?
Chimps in captivity follow the leader and place orange plastic token in a container to receive a reward.

Credit: Yerkes National Primate Research Center

By Gretchen Vogel
ScienceNOW Daily News
3 November 2006

Humans excel at following conventions. In France, acquaintances greet one another with a kiss on the cheek. In Japan, they bow. The different greetings have no inherent use on their own--and they would each lose their meaning when performed in the wrong context. But are humans the only animals to use such social conventions? A new study in chimps suggests not; the primates can learn an arbitrary behavior and pass it along to their groupmates.

The behaviour in question involved objects that chimps would normally deem useless. Graduate student Kristin Bonnie of the Yerkes National Primate Research Center in Atlanta, Georgia, and her colleagues provided two groups of chimpanzees with either a bucket with a hole cut in the side or a container with a large tube sticking out of the top. Out of sight of the other group members, the researchers trained one high-ranking female from each group to deposit tokens into either the bucket or the tube. The team then sat back and watched to see if that trained behavior would spread.

Indeed, the other animals quickly realized that the trained group member was receiving treats--apple or banana slices--for picking up the tokens and placing them in a container. Although treats were available for chimps that used either receptacle, each group followed their leader and used just one of the two options. There was only one exception: A low-ranking female in one group figured out she could get rewards for using the second container, but none of her group members followed her lead.

Bonnie and her colleagues say the results, reported online this week in the Proceedings of the Royal Society B, suggest that the evolutionary roots of humans’ tendency to follow convention are also present in our chimpanzee cousins. While other studies have shown that different chimp groups use similar tools in different ways (ScienceNOW, 22 August 2005), this is the first controlled study that shows chimps can follow conventions that don’t involve tools, Bonnie says.

The experiment is "getting closer to the heart of cultural phenomena where you’re only doing something because it’s the local way of doing it," says study co-author Andrew Whiten of the University of St. Andrews in Fife, United Kingdom. But psychologist Michael Tomasello of the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany, says the experiment doesn’t cleanly demonstrate that chimps can pick up a completely arbitrary custom. Learning that performing a certain action results in a reward is not the same as doing something just because everyone else is doing it, he says.

Fuente: http://sciencenow.sciencemag.org/cgi/content/full/2006/1103/4?etoc

Speaking Bonobo

Bonobos have an impressive vocabulary, especially when it comes to snacks

By Paul Raffaele

To better understand bonobo intelligence, I traveled to Des Moines, Iowa, to meet Kanzi, a 26-year-old male bonobo reputedly able to converse with humans. When Kanzi was an infant, American psychologist Sue Savage-Rumbaugh tried to teach his mother, Matata, to communicate using a keyboard labeled with geometric symbols. Matata never really got the hang of it, but Kanzi—who usually played in the background, seemingly oblivious, during his mother’s teaching sessions—picked up the language.

Savage-Rumbaugh and her colleagues kept adding symbols to Kanzi’s keyboard and laminated sheets of paper. First Kanzi used 6 symbols, then 18, finally 348. The symbols refer to familiar objects (yogurt, key, tummy, bowl), favored activities (chase, tickle), and even some concepts considered fairly abstract (now, bad).

Kanzi learned to combine these symbols in regular ways, or in what linguists call"proto-grammar."Once, Savage-Rumbaugh says, on an outing in a forest by the Georgia State University laboratory where he was raised, Kanzi touched the symbols for"marshmallow"and"fire."Given matches and marshmallows, Kanzi snapped twigs for a fire, lit them with the matches and toasted the marshmallows on a stick.

Watch Kanzi comprehend novel sentences — phrases that preclude the learning of specific responses.

Savage-Rumbaugh claims that in addition to the symbols Kanzi uses, he knows the meaning of up to 3,000 spoken English words. She tests his comprehension in part by having someone in another room pronounce words that Kanzi hears through a set of headphones. Kanzi then points to the appropriate symbol on his keyboard. But Savage-Rumbaugh says Kanzi also understands words that aren’t a part of his keyboard vocabulary; she says he can respond appropriately to commands such as"put the soap in the water"or"carry the TV outdoors."

About a year ago, Kanzi and his sister, mother, nephew and four other bonobos moved into a $10 million, 18-room house and laboratory complex at the Great Ape Trust, North America’s largest great ape sanctuary, five miles from downtown Des Moines. The bonobo compound boasts a 13,000-square-foot lab, drinking fountains, outdoor playgrounds, rooms linked by hydraulic doors that the animals operate themselves by pushing buttons, and a kitchen where they can use a microwave oven and get snacks from a vending machine (pressing the symbols for desired foods).

Kanzi and the other bonobos spend evenings sprawled on the floor, snacking on M & M’s, blueberries, onions and celery, as they watch DVDs they select by pressing buttons on a computer screen. Their favorites star apes and other creatures friendly with humans such as Quest for Fire, Every Which Way But Loose, Greystoke: The Legend of Tarzan and Babe.

Through a glass panel, Savage-Rumbaugh asks Kanzi if it’s OK for me to enter his enclosure."The bonobos control who comes into their quarters,"she explains. Kanzi, still the alpha male of this group in his middle age, has the mien of an aging patriarch—he’s balding and paunchy with serious, deep-set eyes. Squealing apparent agreement, he pushes a button, and I walk inside. A wire barrier still separates us."Kanzi can cause you serious damage if he wants,"Savage-Rumbaugh adds.

Kanzi shows me his electronic lexigram touch pad, which is connected to a computer that displays—while a male voice speaks—the words he selects. But Kanzi’s finger slips off the keys."We're trying to solve this problem,"says Savage-Rumbaugh.

She and her colleagues have been testing the bonobos’ ability to express their thoughts vocally, rather than by pushing buttons. In one experiment she described to me, she placed Kanzi and Panbanisha, his sister, in separate rooms where they could hear but not see each other. Through lexigrams, Savage-Rumbaugh explained to Kanzi that he would be given yogurt. He was then asked to communicate this information to Panbanisha."Kanzi vocalized, then Panbanisha vocalized in return and selected ‘yogurt’ on the keyboard in front of her,"Savage-Rumbaugh tells me.

With these and other ape-language experiments, says Savage-Rumbaugh,"the mythology of human uniqueness is coming under challenge. If apes can learn language, which we once thought unique to humans, then it suggests that ability is not innate in just us."

But many linguists argue that these bonobos are simply very skilled at getting what they want, and that their abilities do not constitute language."I do not believe that there has ever been an example anywhere of a nonhuman expressing an opinion, or asking a question. Not ever,"says Geoffrey Pullum, a linguist at the University of California at Santa Cruz."It would be wonderful if animals could say things about the world, as opposed to just signaling a direct emotional state or need. But they just don’t.”

Whatever the dimension of Kanzi’s abilities, he and I did manage to communicate. I’d told Savage-Rumbaugh about some of my adventures, and she invited me to perform a Maori war dance. I beat my chest, slapped my thighs and hollered. The bonobos sat quiet and motionless for a few seconds, then all but Kanzi snapped into a frenzy, the noise deafening as they screamed, bared their teeth and pounded on the walls and floor of their enclosure. Still calm, Kanzi waved an arm at Savage-Rumbaugh, as if asking her to come closer, then let loose with a stream of squeaks and squeals."Kanzi says he knows you're not threatening them,"Savage-Rumbaugh said to me,"and he'd like you to do it again just for him, in a room out back, so the others won't get upset.”

I’m skeptical, but I follow the researcher through the complex, out of Kanzi's sight. I find him, all alone, standing behind protective bars. Seeing me, he slapped his chest and thighs, mimicking my war dance, as if inviting me to perform an encore. I obliged, of course, and Kanzi joined in with gusto.

Fuente: http://www.smithsonianmag.com/issues/2006/november/speakingbonobo.php

La estructura genética del gran simio

A un 3% del hombre

1. • Robert Waterston, el científico que coordinó la secuenciación del genoma del chimpancé, explica que las mayores diferencias con los humanos atañen al sexo y el sistema inmune
   

Robert Waterston El lunes, en CosmoCaixa-Barcelona. Foto: JOSEP GARCÍA" border="0" height="164" width="200"> Robert Waterston El lunes, en CosmoCaixa-Barcelona. Foto: JOSEP GARCÍA

ANTONIO MADRIDEJOS
BARCELONA

Los humanos (Homo sapiens) y los chimpancés (Pan troglodytes) llevan solo seis o siete millones de años avanzando por caminos divergentes, que en términos evolutivos es un suspiro, y lógicamente lo comparten casi todo. Guardando las distancias, se parecen los esqueletos, la visión, la fabricación de hemoglobina, el desarrollo corporal, la memoria, el cuidado de los hijos... "Compartimos entre el 96% y el 97% del genoma. Nos parecemos tanto a los chimpancés --dice el biólogo Robert Waterston-- como los propios chimpancés a los gorilas". ¿Otro ejemplo? Las diferencias son 10 veces más pequeñas que entre ratas y ratones.
Waterston, catedrático de la Universidad de Washington en Seattle (EEUU), fue el coordinador del consorcio internacional que el año pasado publicó la secuenciación del genoma del chimpancé, "el primer gran simio, si exceptuamos el hombre", del que disponemos un resumen bastante preciso de su estructura genética. El investigador estuvo ayer en Barcelona invitado por el programa de ciencia y medio ambiente de la Obra Social La Caixa.
Técnicamente, prosigue Waterston, las diferencias en el ADN de ambas especies suponen sólo el 1,2% del total. "Lo que pasa es que hay secuencias que están en el chimpancé y faltan en los humanos, o al revés, y pueden representar otro 3%", insiste. Tenemos casi los mismos cromosomas (23 pares los humanos, 24 pares los chimpancés) y casi los mismos genes. "Lo que nos diferencia es esencialmente que algunos aminoácidos que están codificados dentro de un gen son distintos". Los genes se expresan de forma diferente y las proteínas resultantes no son iguales.
En cualquier caso, cambios aparentemente pequeños pueden tener una importancia vital. El profesor pone el ejemplo de la mutación que provocó que el cráneo de los humanos pudiera crecer a costa de perder musculatura en la mandíbula y fuerza en la masticación.

Genes defensivos
De forma sorprendente, las mayores diferencias entre ambos genomas no atañen a genes vinculados a lo que entendemos por humanidad, sino a una conducta tan supuestamente animal como es la reproducción. Así, Waterston cita grandes divergencias en genes responsables de la producción de esperma, fruto posiblemente de la prosmicua vida de los chimpancés. También varían el sistema inmunológico y las defensas: "Son genes que tienden a cambiar rápido debido a la injerencia de factores externos que los atacan".
¿Y la inteligencia? "Es difícil vincular determinados genes a lo que llamamos inteligencia. Ya me gustaría saberlo --prosigue--, pero sí confío en que comparando ambos genomas podamos descubrir qué es lo que nos hizo humanos".
Lo que sí se ha comprobado, dice Waterston, es que hay un gen inactivo en los chimpancés, llamado FoxP2, que parece determinante en nuestra capacidad de hablar. El catedrático explica que a una familia británica se le ha detectado la misma particularidad: sus miembros son inteligentes, pero tienen problemas insalvables con la pronunciación y la gramática.

Capacidad olfativa
En seis millones de vida por separado, ambas especies de origen centroafricano han acumulado nuevas aptitudes genéticas y han perdido otras. "Es difícil determinarlo, pero sabemos que los humanos, por ejemplo, han perdido capacidad olfativa que se mantiene en los chimpancés".
"Como nuestros parientes evolutivos más cercanos, los chimpancés están especialmente capacitados para enseñarnos sobre nosotros mismos --dice Waterston--. Creo que nos podrían ayudar a entender la base genética de algunas enfermedades humanas". Y luego cita el caso del virus del sida, una enfermedad que los chimpancés transportan pero no sufren. "El sida no progresa en ellos, no les infecta".
¿Y los gorilas? Se sitúan más lejos de los humanos. A partir de un antepasado común, sus genes iniciaron caminos divergentes mucho antes, posiblemente hace 10 millones de años, y hora las coincidencias rondan el 92%. "Todavía no ha concluido la secuenciación del genoma del gorila, pero hay aproximadamente un 2% de diferencias y otro 6% de fragmentos del ADN que faltan en una u otra especie", concluye Waterston.

Fuente: El Periódico de Catalunya

Autoconsciencia en elefantes?

Los elefantes pueden, al igual que delfines y simios, reconocerse en el espejo

EUROPA PRESS
MADRID

Los elefantes pueden reconocerse a sí mismos en un espejo como ya se había descubierto en el caso de simios y delfines, animales que como el ser humano poseen este sentido de conciencia, según un estudio de la Universidad Emory en Atlanta (Estados Unidos) que se publica en la edición digital de la revista de la Academia Nacional de Ciencias.

Los investigadores explican que este tipo de conciencia puede medirse a través del autorreconocimiento en el espejo. Un animal capaz de reconocerse ante el espejo suele progresar hacia otra serie de reconocimientos y observaciones, culminando en una prueba mediante la que es capaz de tocar una marca sobre su cuerpo que de otra forma no podría ver.

Esta capacidad de reconocerse en el espejo sólo se ha documentado hasta ahora en simios y delfines.

La prueba definitiva

Los científicos han realizado una prueba de reconocimiento ante el espejo en tres elefantes hembra asiáticos. Los tres elefantes han pasado varios niveles de pruebas frente al espejo. Por último, uno de los tres comenzó a tocar repetidamente una X que tenía sobre su cabeza con su trompa.

Aunque sólo uno de los elefantes ha pasado la prueba de tocarse la marca, los investigadores indican que menos de la mitad de los chimpancés evaluados habitualmente pasaban también esta prueba. En combinación con el hecho de que la progresión global fue paralela a la de simios y delfines, los elefantes pondrían por ello desplegar autoconciencia.

Fuente: El Periódico de Catalunya .

Mirror Test Implies Elephants Self-Aware

By ANDREW BRIDGES
The Associated Press
Monday, October 30, 2006; 11:02 PM

WASHINGTON -- If you're Happy and you know it, pat your head. That, in a peanut shell, is how a 34-year-old female Asian elephant in the Bronx Zoo showed researchers that pachyderms can recognize themselves in a mirror _ complex behavior observed in only a few other species.

The test results suggest elephants _ or at least Happy _ are self-aware. The ability to distinguish oneself from others had been shown only in humans, chimpanzees and, to a limited extent, dolphins.

That self-recognition may underlie the social complexity seen in elephants, and could be linked to the empathy and altruism that the big-brained animals have been known to display, said researcher Diana Reiss, of the Wildlife Conservation Society, which manages the Bronx Zoo.

In a 2005 experiment, Happy faced her reflection in an 8-by-8-foot mirror and repeatedly used her trunk to touch an "X" painted above her eye. The elephant could not have seen the mark except in her reflection. Furthermore, Happy ignored a similar mark, made on the opposite side of her head in paint of an identical smell and texture, that was invisible unless seen under black light.

"It seems to verify for us she definitely recognized herself in the mirror," said Joshua Plotnik, one of the researchers behind the study. Details appear this week on the Web site of the Proceedings of the National Academy of Sciences.

Still, two other zoo elephants, Maxine and Patty, failed to touch either the visible or invisible "X" marks on their heads in two runs of the experiment. But all three adult female elephants at the zoo behaved while in front of the jumbo mirror in ways that suggested they recognized themselves, said Plotnik, a graduate student at Emory University in Atlanta.

Maxine, for instance, used the tip of her trunk to probe the inside of her mouth while facing the mirror. She also used her trunk to slowly pull one ear toward the mirror, as if she were using the reflection to investigate herself. The researchers reported not seeing that type of behavior at any other time.

"Doing things in front of the mirror: that spoke volumes to me that they were definitely recognizing themselves," said Janine Brown, a research physiologist and elephant expert at the Smithsonian National Zoological Park in Washington. She was not connected with the study but expressed interest in conducting follow-up research.

Gordon Gallup, the psychologist who devised the mark test in 1970 for use on chimps, called the results "very strong and very compelling." But he said additional studies on both elephants and dolphins were needed.

"They really need to be replicated in order to be able to say with any assurance that dolphins and elephants indeed as species are capable of recognizing themselves. Replication is the cornerstone of science," said Gallup, a professor at the State University of New York at Albany, who provided advice to the researchers.

The three Bronx Zoo elephants did not display any social behavior in front of the mirror, suggesting that each recognized the reflected image as itself and not another elephant. Many other animals mistake their mirror reflections for other creatures.

That divergent species such as elephants and dolphins should share the ability to recognize themselves as distinct from others suggests the characteristic evolved independently, according to the study.

Elephants and mammoths, now extinct, split from the last common ancestor they shared with mastodons, also extinct, about 24 million years ago. In a separate study also appearing this week on the scientific journal's Web site, researchers report finding fossil evidence of an older species that links modern elephants to even older ancestors.

The likely "missing link" is a 27 million-year-old jaw fossil, found in Eritrea.

___

On the Net:

Proceedings of the National Academy of Sciences: http://www.pnas.org/

Fuente: The Washington Post

Study Suggests Evolutionary Link Between Diet, Brain Size In Orangutans

In a study of orangutans living on the Indonesian islands of Borneo and Sumatra, scientists from Duke University and the University of Zurich have found what they say is the first demonstration in primates of an evolutionary connection between available food supplies and brain size.

Andrea Taylor deduced brain size by measuring orangutan skulls. (Photo Credit: Megan Morr / Courtesy of Duke University)

Based on their comparative study, the scientists say orangutans confined to part of Borneo where food supplies are frequently depleted may have evolved through the process of natural selection comparatively smaller brains than orangs inhabiting the more bounteous Sumatra.

The findings "suggest that temporary, unavoidable food scarcity may select for a decrease in brain size, perhaps accompanied by only small or subtle decreases in body size," said Andrea Taylor and Carel van Schaik in a report now online in the Journal of Human Evolution.

Taylor is an assistant professor at Duke's departments of Biological Anthropology and Anatomy and of Community and Family Medicine. Van Schaik directs the University of Zurich's Anthropological Institute & Museum, and he also is an adjunct professor of biological anthropology and anatomy at Duke, where he had worked for 15 years.

"To our knowledge, this is the first such study to demonstrate a relationship between relative brain size and resource quality at this microevolutionary level in primates," they said.

Such a change would provide support for what Taylor called the "expensive tissue" hypothesis. "Compared to other tissues, brain tissue is metabolically expensive to grow and maintain," she said. "If there has to be a trade-off, brain tissue may have to give."

"The study suggests that animals facing periods of uncontrollable food scarcity may deal with that by reducing their energy requirement for one of the most expensive organs in their bodies: the brain," van Schaik added.

"This brings us closer to a good ecological theory of variation in brain size, and thus of the conditions steering cognitive evolution," he said. "Such a theory is vital for understanding what happened during human evolution, where, relative to our ancestors, our lineage underwent a threefold expansion of brain size in a few million years."

In their study, Taylor and van Schaik focused on several varieties of orangutans, an endangered primate closely related to humans.

Members of the orang species inhabiting Sumatra, called Pongo abelii, live in the island's most favored environment, where soils are best for growing the fruits they most like to eat. "They'll eat fruits as often as they can, and they'll travel farther away for them if not nearby," Taylor said.

Sumatra also appears to be less subject to periodic "El Niño" climatic fluctuations that disrupt vegetative growth on other islands in the Indonesian region, the researchers' report said.

The scientists found that the nutritionally well-off Sumatran orangutans differed most strikingly from Pongo pygmaeus morio, one of the three subspecies occupying the island of Borneo. The morio subspecies lives in the northeastern part of the island where soils are poorer, access to fruit is most iffy and the impact of El Niño events can be significant.

Those factors "converge to produce an environment for orangutans of eastern Borneo that is at times seriously resource-limited," the scientists wrote. During extensive fruit-short periods, the animals have to "resort to fallback foods with reduced energy and protein content, such as vegetation and bark," they added.

In previous studies, reported in the April 2006 issue of the Journal of Human Evolution, Taylor found evidence that orangs living in Borneo's northeast have jaws that are better able to handle tougher varieties of food than orangutans in other parts of Borneo or Sumatra.

This improved feeding efficiency, coupled with a relatively small brain, would enable such animals to adapt to their conditions by both maximizing their resources and conserving energy, she said.

In addition, studies by van Schaik and other scientists have suggested that Borneo's morio orangs bear offspring more frequently than do Sumatra's orangs. Such relatively short intervals between births could themselves be tied to smaller brains in such higher primates as orangutans, van Schaik and Taylor wrote in their current report.

"Larger-brained apes have slower-paced life histories," they said. "Assuming selection is acting on brain size, life history is prolonged because development of larger brains require more time."

Their previous work led Taylor, an anatomist who studies bones, to begin collaborating with van Schaik, a field biologist who studies living orangs in the wilds, to address the question of whether nutrition, brain size and interbirth intervals might be linked.

Other scientists working in the 1980s had found no differences in brain size among orangs from Borneo and Sumatra, Taylor said. But that work sampled animals only from west Borneo and not from resource-limited east Borneo, she added.

In their own studies, as well as in studies by other researchers, "we see greater anatomical differences amongst the Bornean populations than we see between the Bornean and Sumatran populations," Taylor said.

In addition to having physical differences, Bornean orangs also inhabit areas that vary more ecologically than do comparative orangutan habitats on Sumatra. "The eastern parts of Borneo suffer more from El Niño-related droughts than parts of western Borneo," the scientists wrote. "The effects of El Niño on tropical rain forest composition and diversity are also more marked in eastern compared to western parts."

So Taylor and van Schaik undertook "a comprehensive re-evaluation of brain size among all orangutan species and subspecies," they wrote.

Since they couldn't measure brain size in wild, living members of these endangered animals, Taylor sought out skulls from museums and other sources. In all, they compared 226 adult specimens from the four distinct populations occupying Sumatra and Borneo.

Among these populations, orangutans of the Pongo pygmaeus morio species on Borneo "consistently exhibit the absolutely and relatively smallest cranial capacity," the researchers concluded. Although the researchers found reduced brain sizes in both male and female orangutans, the differences within the small group of animals studied were statistically significant only for the females, they noted.

As to what may cause the gender difference, the researchers note that female morio are notably smaller than their male counterparts and that they generally are at greater risk for nutritional stress because of pregnancy and lactation and their smaller homes ranges.

"The general scenario supported by these results, then, is that an increase in the frequency of uncontrollable periods of low energy intake in one part of the orangutan's geographic range selected for a reduction in brain size," the researchers said.

Similar evolutionary pressures within resource-poor environments also may explain the smaller-than-normal brain size of a controversial 18,000-year-old skull recently found on the Indonesian island of Flores, Taylor and van Schaik said in their article.

In announcing the find in 2004, the skull's discoverers suggested that the small-brained specimen represented a new dwarf early human species that somehow survived until fairly recently. Critics argue that it actually is a modern human afflicted with microcephaly, a genetic disorder characterized by an abnormally small head and an underdeveloped brain.

Web address: http://www.sciencedaily.com/releases/2006/10/061023192505.htm