miércoles, 18 de junio de 2008

Chimp’s Sex Calls May Reflect Calculation



Intricate as the mating dance may be among people, for other primates like chimpanzees and baboons it is even more complicated. This is evident from the work of researchers who report that the distinctive calls made by female chimpanzees during sex are part of a sophisticated social calculation.

Biologists have long been puzzled by these copulation calls, which can betray the caller’s whereabouts to predators. To compensate for this hazard, the calls must confer a significant evolutionary advantage, but what?

The leading explanation involves the way female primates protect their offspring. Male chimps and baboons are prone to kill any infant they believe could not be theirs, so females try to blur paternity by mating with as many individuals as possible before each conception. A side benefit is that by arranging to have sperm from many potential fathers compete for her egg, the female creates conditions for the healthiest male to father her child.

The calls that female chimps make during sex seemed to be just part of this strategy. By advertising a liaison in progress, biologists assumed, females stood to recruit many more partners.

But the study, by Simon Townsend, Tobias Deschner and Klaus Zuberbühler, shows that in making calls or not, the females take the social situation into account.

The researchers monitored the lively love lives of seven female chimps in the Budongo Forest of Uganda, making audio recordings of nearly 300 copulations. In two-thirds of these encounters, they found, the female made no sound at all. This finding undermines the thesis that the principal purpose of copulation calls is to instigate rivalry among males, the researchers reported online Tuesday in the scientific journal PLoS One.

Unlike female baboons, who give a staccato whoop at each copulation, the chimps seem much more aware of the social context. Chimps are particularly likely to be silent and conceal their liaisons when higher-ranking females are nearby. They were most acoustically exuberant when cavorting with a high-ranking male.

The reason may be that other higher-ranking males are likely to be around, too, and by advertising her availability to them a female chimp may gain many influential protectors for her future infant.

The calculus changes when higher-ranking females are around because they are likely to attack the caller and break up the fun. To avoid incest, young females leave their home group and try to integrate with neighbors by offering themselves to socially important males. But the resident females tend to be obstructive, perhaps because they see them as competitors for male protectors and desirable feeding areas.

A similar use of copulation calls could once have existed in the human lineage but if so, it may have lost its evolutionary advantages when human societies developed their distinctive system of pair bonding and made intercourse a largely private activity.

Dorothy Cheney, an animal behavior expert at the University of Pennsylvania, said that copulation calls usually occurred in primate species where the females have visible sexual swellings during their receptive period. Because swellings do not occur in humans, it is hard to speculate about the relevance of chimp sexual calls to human behavior, Dr. Cheney said.

Though human vocalizations during intercourse have not been much studied, they do have “a quite elaborate acoustical structure, which suggests some kind of communicative function,” said Dr. Townsend, who is at the University of St. Andrews in Scotland. Copulation calls are not a feature of public life in Western societies, but the situation could be different in hunter-gatherer groups, which enjoy little privacy.

“I can imagine that these sort of signals may still be very much perceived by other group members and give a female a high degree of control over her willingness to copulate or let others know her sexual state,” said Dr. Zuberbühler, also of the University of St. Andrews.

The female primate’s strategy of blurring paternity could be useful in human societies, too, especially when the rate of illegitimacy is high. “Whether or not this happens in humans I don’t know,” he said. “I wouldn’t be surprised if something similar went on.”

Female chimpanzees have sexual swellings that remain visible for several days, but they ovulate on just one day. A female gives her copulation calls throughout the period, concealing her most fertile time from the males.

“If she was truly interested in meeting with the best males, she should do all her calling during that narrow window when it matters,” Dr. Zuberbühler said. “But she doesn’t. She conceals the time of ovulation by calling throughout her cycle.”

Study: Chimps calm each other with hugs, kisses



WASHINGTON (AP) — For most folks, a nice hug and some sympathy can help a bit after we get pushed around. Turns out, chimpanzees use hugs and kisses the same way. And it works. Researchers studying people's closest genetic relatives found that stress was reduced in chimps that were victims of aggression if a third chimp stepped in to offer consolation.

"Consolation usually took the form of a kiss or embrace," said Dr. Orlaith N. Fraser of the Research Center in Evolutionary Anthropology and Paleoecology at Liverpool John Moores University in England.

"This is particularly interesting," she said, because this behavior is rarely seen other than after a conflict.

"If a kiss was used, the consoler would press his or her open mouth against the recipient's body, usually on the top of the head or their back. An embrace consisted of the consoler wrapping one or both arms around the recipient."

The result was a reduction of stress behavior such as scratching or self-grooming by the victim of aggression, Fraser and colleagues report in Tuesday's edition of Proceedings of the National Academy of Sciences.

Dr. Frans de Waal of the Yerkes Primate Center at Emory University in Atlanta said the study is important because it shows the relationship between consolation and stress reduction. Previous researchers have claimed that consolation had no effect on stress, said de Waal, who was not part of Fraser's research team.

"This study removes doubt that consolation really does what the term suggests: provide relief to distressed parties after conflict. The evidence is compelling and makes it likely that consolation behavior is an expression of empathy," de Waal said.

De Waal suggested that this evidence of empathy in apes is "perhaps equivalent to what in human children is called 'sympathetic concern.'"

That behavior in children includes touching and hugging of distressed family members and "is in fact identical to that of apes, and so the comparison is not far-fetched," he said.

While chimps show this empathy, monkeys do not, he added.

There is also suggestive evidence of such behavior in large-brained birds and dogs, said Fraser, but it has not yet been shown that it reduces stress levels in those animals.

Previous research on conflict among chimps concentrated on cases where there is reconciliation between victim and aggressor, with little attention to intervention by a third party.

Fraser and colleagues studied a group of chimps at the Chester Zoo in England from January 2005 to September 2006, recording instances of aggression such as a bite, hit, rush, trample, chase or threat.

The results show that "chimpanzees calm distressed recipients of aggression by consoling them with a friendly gesture," Fraser said.

Consolation was most likely to occur between chimpanzees who already had valuable relationships, she added.

The research was supported by the Leakey Trust.

lunes, 12 de mayo de 2008

ÚLTIMAS PLAZAS LIBRES 2008

Benvolguts amics i amigues,

Us informem que en cas de què estigueu interessats encara disposem de les últimes places lliures pels cursos d'Etologia de Primats Nivell 1 i Nivell 2 del primer i segon semestre de 2008 de FUNDACIÓ MONA. Us informem que les últimes convocatòries d'aquest any 2008 seran els propers mesos de juliol i agost. En total haurem ofertat 130 places durant tot el 2008, 33 més que durant 2007.

Els cursos es rependran el proper mes de març de 2009, i ja començarem a impartir el nivell 3.

NIVELL 1:
Convocatòria del 23-24 de maig: 4 places lliures
Convocatòria del 20-21 de juny: no hi ha places disponibles
Convocatòria del 25-26 de juliol (ÚLTIMA CONVOCATÒRIA NIVELL 1 DE 2008!!): 15 places lliures

NIVELL 2:
Convocatòria del 30-31 de maig: 3 places lliures
Convocatòria del 27-28 de juny: 3 places lliures
Convocatòria del 1-2 d'agost (ÚLTIMA CONVOCATÒRIA NIVELL 2 DE 2008!!): 15 places lliures

Per a més informació i reserves: recerca@fundacionmona.org ; 972 477 618

Cordialment,

*****

Apreciados amigos y amigas,

Os informamos que en caso de que esteis interesados aún disponemos de las últimas plazas libres para los cursos de Etología de Primates Nivel 1 y Nivel 2 del primer y segundo semestre de 2008 de FUNDACIÓN MONA. Os informamos que las últimas convocatorias de este año 2008 seran los próximos meses de julio y agosto. En total habremos ofertado 130 plazas durante todo el 2008, 33 más que durante 2007.

Los cursos se retomarán el próximo mes de marzo de 2009, y ya comenzaremos a impartir el nivel 3.


NIVEL 1:
Convocatoria del 23-24 de mayo: 4 plazas libres
Convocatoria del 20-21 de juny: no hay plazas disponibles
Convocatoria del 25-26 de julio (ÚLTIMA CONVOCATORIA DE NIVEL 1 DE 2008!!): 15 places lliures

NIVEL 2:
Convocatoria del 30-31 de maig: 3 plazas libres
Convocatoria del 27-28 de juny: 3 plazas libres
Convocatoria del 1-2 d'agost (ÚLTIMA CONVOCATORIA DE NIVEL 2 DE 2008!!): 15 places lliures

Para más información y reservas: recerca@fundacionmona.org ; 972 477 618

Un saludo,
-- 
--
Miquel Llorente

Unitat de Recerca i Laboratori d'Etologia
Centre de Recuperació de Primats
FUNDACIÓ MONA

Carretera de Cassà, km1
17457 - Riudellots de la Selva, Girona
Spain

Telf.: 00 34 972 477 618
e-mail: recerca@fundacionmona.org
web: http://www.fundacionmona.org
blog: http://fmrecerca.blogspot.com/
Cursos Etologia: http://etologiaprimates.blogspot.com/

miércoles, 7 de mayo de 2008

World's Rarest Gorillas Gain New Refuge



Dan Morrison
for National Geographic News
April 22, 2008

The rarest gorillas in the world are being protected in a new sanctuary nestled in the mountains of Cameroon, the government announced recently.

A community of 20 Cross River gorillas now live in the Kagwene Gorilla Sanctuary, the first exclusively dedicated to this subspecies of western lowland gorilla.

The apes are listed as critically endangered by the World Conservation Union: As few as 250 to 300 survive.

The animals are scattered over 11 mountain and forest sites in Cameroon and Nigeria, driven to the verge of extinction by hunting and loss of habitat.

Cameroonian Prime Minister Ephraim Inoni announced the Kagwene sanctuary in a decree on April 3.

(See an illustration of a Cross River gorilla, recently named one of the 25 most endangered primates.)

Every Ape Counts

Researcher Jacqueline Sunderland-Groves has studied Cross River gorillas since 1997. She established the Wildlife Conservation Society research team working in the area.

The Kagwene sanctuary is "a major conservation achievement for this subspecies," Sunderland-Groves said.

Cross River gorillas are the northernmost and westernmost subspecies of gorillas. Their diet is more diverse than that of western lowland gorillas, and Cross River gorillas are found in a wider range of habitats, including lowland forests, mountain forests, and grasslands.

Richard Bergl is curator of conservation and research at the North Carolina Zoological Park in Asheboro.

"Given the small size of the Cross River gorilla population, every single individual is important for the long-term survival of this subspecies," he said.

"Wildlife populations of this size can be very sensitive to the loss of even a few animals," he said.

Another Link in the Chain

More than 60 miles (97 kilometers) to the west of Kagwene lies the only other sanctuary where Cross River apes can be found: an eight-year-old preserve on Afi Mountain in Nigeria.

Conservationists want to create a chain of sanctuaries—a wildlife corridor—that would protect the gorillas living between Afi and Kagwene.

This would allow them to safely travel—and mate—between localities, ensuring continued genetic diversity.

"This subspecies [is] patchily distributed across a broad landscape, and protection across their range requires a network of protected areas and corridors," Sunderland-Groves said.

A 2006 action plan by researchers calls for a chain of sanctuaries that would cost U.S. $4.6 million to establish.

"Kagwene on its own would perhaps not have a huge impact because it protects just one part of the population and its habitat," said John Oates, professor emeritus at Hunter College in New York, who helped write the plan.

"But getting the area protected is a step in getting the larger landscape better managed, from a conservation point of view.''

(Related: "Two New Wildlife Parks Created in Congo" [September 25, 2006].)

Gorillas Are People Too

Though ringed by human settlements, the gorillas at Kagwene have a leg up other great apes.

While gorillas elsewhere in Cameroon and Nigeria are vulnerable to poachers, "Kagwene is unique, in that the gorillas were not traditionally hunted by local communities," Sunderland-Groves said.

Many local people believe that gorillas are actually humans and therefore cannot be killed, she said.

(Related: "Gorillas Found Tossing 'Weapons,' Study Says" [January 30, 2008].)

"Unfortunately, the strong belief in totemism [or kinship] in relation to gorillas is not widespread and only a handful of villages across the gorilla range believe that the gorilla is their particular totem," said Aaron Nicholas, a researcher with the Wildlife Conservation Society.

Still,"there seems to be a common recognition that the gorilla is a unique animal and a general acceptance that the hunting of gorillas should not be allowed," Nicholas said.

The sanctuary, which has served as a Wildlife Conservation Society research station for several years, will continue to be managed by the nonprofit. The refuge will also be staffed by local villagers trained in conservation.

"Protecting any population of these gorillas is critical to their future," said Rebecca Stumpf, a researcher at the University of Illinois at Urbana-Champaign.

"Protecting more would be preferable."

World's Rarest Gorillas Gain New Refuge



Dan Morrison
for National Geographic News
April 22, 2008
The rarest gorillas in the world are being protected in a new sanctuary nestled in the mountains of Cameroon, the government announced recently.

A community of 20 Cross River gorillas now live in the Kagwene Gorilla Sanctuary, the first exclusively dedicated to this subspecies of western lowland gorilla.

The apes are listed as critically endangered by the World Conservation Union: As few as 250 to 300 survive.

The animals are scattered over 11 mountain and forest sites in Cameroon and Nigeria, driven to the verge of extinction by hunting and loss of habitat.

Cameroonian Prime Minister Ephraim Inoni announced the Kagwene sanctuary in a decree on April 3.

(See an illustration of a Cross River gorilla, recently named one of the 25 most endangered primates.)

Every Ape Counts

Researcher Jacqueline Sunderland-Groves has studied Cross River gorillas since 1997. She established the Wildlife Conservation Society research team working in the area.

The Kagwene sanctuary is "a major conservation achievement for this subspecies," Sunderland-Groves said.

Cross River gorillas are the northernmost and westernmost subspecies of gorillas. Their diet is more diverse than that of western lowland gorillas, and Cross River gorillas are found in a wider range of habitats, including lowland forests, mountain forests, and grasslands.

Richard Bergl is curator of conservation and research at the North Carolina Zoological Park in Asheboro.

"Given the small size of the Cross River gorilla population, every single individual is important for the long-term survival of this subspecies," he said.

"Wildlife populations of this size can be very sensitive to the loss of even a few animals," he said.

Another Link in the Chain

More than 60 miles (97 kilometers) to the west of Kagwene lies the only other sanctuary where Cross River apes can be found: an eight-year-old preserve on Afi Mountain in Nigeria.

Conservationists want to create a chain of sanctuaries—a wildlife corridor—that would protect the gorillas living between Afi and Kagwene.

This would allow them to safely travel—and mate—between localities, ensuring continued genetic diversity.

"This subspecies [is] patchily distributed across a broad landscape, and protection across their range requires a network of protected areas and corridors," Sunderland-Groves said.

A 2006 action plan by researchers calls for a chain of sanctuaries that would cost U.S. $4.6 million to establish.

"Kagwene on its own would perhaps not have a huge impact because it protects just one part of the population and its habitat," said John Oates, professor emeritus at Hunter College in New York, who helped write the plan.

"But getting the area protected is a step in getting the larger landscape better managed, from a conservation point of view.''

(Related: "Two New Wildlife Parks Created in Congo" [September 25, 2006].)

Gorillas Are People Too

Though ringed by human settlements, the gorillas at Kagwene have a leg up other great apes.

While gorillas elsewhere in Cameroon and Nigeria are vulnerable to poachers, "Kagwene is unique, in that the gorillas were not traditionally hunted by local communities," Sunderland-Groves said.

Many local people believe that gorillas are actually humans and therefore cannot be killed, she said.

(Related: "Gorillas Found Tossing 'Weapons,' Study Says" [January 30, 2008].)

"Unfortunately, the strong belief in totemism [or kinship] in relation to gorillas is not widespread and only a handful of villages across the gorilla range believe that the gorilla is their particular totem," said Aaron Nicholas, a researcher with the Wildlife Conservation Society.

Still,"there seems to be a common recognition that the gorilla is a unique animal and a general acceptance that the hunting of gorillas should not be allowed," Nicholas said.

The sanctuary, which has served as a Wildlife Conservation Society research station for several years, will continue to be managed by the nonprofit. The refuge will also be staffed by local villagers trained in conservation.

"Protecting any population of these gorillas is critical to their future," said Rebecca Stumpf, a researcher at the University of Illinois at Urbana-Champaign.

"Protecting more would be preferable."

Ape Genius reveals depth of animal intelligence



By Paul Eccleston
Last Updated: 5:01pm BST 02/05/2008

Chimpanzees in Senegal make and sharpen spears with their teeth to go hunting. Like our own ancestors they have learned to use tools to kill their quarry more effectively.

Ape genius: A chimp turns a handle on an experiment device (left) and a chimp examining red cups
Ape genius: A chimp turns a handle on an experiment device (left) and a chimp examining red cups

They use their colossal strength to thrust their spears into holes in trees where they suspect nocturnal bushbabies are sleeping.

Anthropologist Jill Pruetz believes she has made a landmark discovery - a species other than humans learning - and passing on - the skills to make a lethal weapon.

The generation of ideas and sharing a skill is a scientific definition of culture.

In another part of Africa a young chimp lowers himself gingerly into a cooling pool and squealing with excitement - in exactly the same way as a human child would. Apes are supposed to be afraid of water but this one is actively using the water as a tool to enjoy a dip.

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In controlled laboratory experiments another chimpanzee called Judy quickly learns how to use a complex series of manoeuvres, turning wheels and pulling handles in order, to obtain a piece of fruit from a specially constructed wooden slot machine. But even more remarkably other chimps watch her success and then learn the skill themselves.

Learning by imitation is regarded as an essential skill for culture.

Apes display rudimentary traditions which could be interpreted as culture but are they really bright enough to develop a proper culture?

The apes are all stars of a new film - Ape Genius - which gives a fascinating insight into the depth of intelligence of animals who share 99 per cent of human genes. In it they reveal the skills, reasoning powers and emotions that were once thought to be uniquely human.

The stars include Koko a gorilla who understands sign language, Azy an orangutan maths champion, and Kanzi a bonobo who understands more than 3,000 words of English.

The film demonstrates that apes are more like us than we ever imagined and only the lack of a few mental skills has prevented them making the giant evolutionary development steps taken by their human cousins.

What's the little difference that makes the big difference and how big is the gap between Them and Us?, the film asks.

In west Africa Japanese researchers watch a mother care for sick two-years-old infant. She puts her paw on his forehead in exactly the way as a parent would check for a temperature in a child. As the baby chimp's life ebbs away she cares for him devotedly and when he dies she carries him around on her back for weeks almost refusing to accept that he is gone.

It is impossible to know what she is thinking but not difficult to recognise that she is stricken with grief.

"When I see the scene of the mother looking at the baby, I really recognise the emotional life of chimpanzees are so similar to us," says one of the researchers.

But if apes have the power to reason, learn skills, feel emotion and co-operate in a frenzied tree-top hunt for Colobus monkeys as chimpanzees do, why don't we have a planet of the apes?

The film reveals that although apes will co-operate to obtain food they don't have a shared commitment, they don't have the passion to urge or cheer on a tribe member and they do not have control of their emotions. They are also violent, impulsive and display deadly rivalry.

Although they can be taught to recognise symbols and words they don't have the mental capacity to contribute to a 'conversation' - and they don't make small talk. And most important of all although they can imitate, they can't teach or build on the achievements others have made - unlike more successful humans.

Their mental rocket is on the launch pad but it hasn't taken off, the film concludes.

  • Ape Genius will be shown on the National Geographic Wild Channel on Thursday May 8 at 9.00pm
  • jueves, 17 de abril de 2008

    Un equip d'antropòlegs reconstrueixen la veu dels neanderthals

    La veu (bé, en realitat una imprecisa vocal, la e) dels neanderthals ha tornat a sonar a la Terra uns 30.000 anys després de l'extinció de l'espècie. Un equip d'investigadors pertanyents a la Florida Atlantic University (Estats Units) han recreat el so aproximat que emetien aquests homínids, segons ha publicat aquesta setmana la revista científica britànica New Scientist.
    Unes restes fòssils trobades a França, d'una antiguitat de 50.000 anys, han permès a un equip capitanejat per l'antro- pòleg Robert McCarthy reconstruir, en primer lloc, una laringe del també anomenat Homo neanderthalensis, que va habitar a Europa i gran part de l'Àsia oriental. Després, amb l'ajuda d'un sintetitzador computeritzat, li han donat veu.
    Una e no sembla, especialment quan s'escolta, gran cosa. El so metàl.lic del sintetitzador impedeix, encara que es tanquin els ulls i s'obri la ment, acceptar amb emoció que s'està davant de tota una vocal fòssil, davant un viatge en el temps sense precedents. Però els científics estan entusiasmats. Sostenen que s'obren al seu davant grans possibilitats d'explorar les diferències entre el llenguatge dels neanderthals i els seus parents més moderns.

    BUSCANT LA FRASE
    El professor McCarthy, en realitat, confia que la seva laringe de neanderthal emeti pròximament una frase completa. Dir-ne frase, amb tot, pot ser un excés, perquè l'articulació de vocals d'aquella espècie extingida és molt més tosca que la de l'home actual.
    "Ells haurien parlat de forma una mica diferent", ha assegurat l'antropòleg, que dubta que els neanderthals fossin capaços fins i tot de reproduir totes les vocals actuals, i menys encara amb tota la seva varietat d'accents.
    Ja als anys 70, el lingüista Phil Liberman, de la Brown University de Rhode Island (EUA), havia teoritzat sobre la parla dels neanderthals a partir d'un càlcul teò- ric sobre les dimensions de la seva laringe. Liberman, que ara ha col.laborat en la investigació de McCarthy, ja va anticipar llavors que la conversa dels neanderthals havia de ser inevitablement molt tosca. El sintetitzador li ha donat la raó.